I<\/p>\n
Q\u0131rq y\u0131lda bol arap sahras\u0131n
\nMusa ep dola\u015fqan,
\n\u00d6z halq\u0131nen birge Filistin
\nYan\u0131na ya\u00f1a\u015fqan.<\/p>\n
M\u0131nda tot kibi ald\u0131r qumlar,
\nBo\u015f Moav da\u011flar\u0131,
\nArt\u0131nda ise ot-ormanlar
\nVe Urdun yaqlar\u0131.<\/p>\n
\u015eu Moav deresin bo\u015funa
\n\u0130srail y\u00fcrmekte,
\nBu yerni ta\u015flamaq fikrini
\nManas\u0131z k\u00f6rmekte.<\/p>\n
Y\u0131pran\u011fan \u00e7ad\u0131rlar i\u00e7inde
\nK\u00f6\u00e7ebe halq yuqlay,
\nOlarn\u0131\u00f1 bu\u011fas\u0131, e\u015fegi Kiyik
\not ep \u00e7aynay.<\/p>\n
Em vade etilgen topraqlar,
\nEm sapfir, em z\u00fcmr\u00fct
\nM\u0131na \u015fu da\u011flarn\u0131\u00f1 art\u0131nda
\nDep t\u00fckenmey \u00fcm\u00fct.<\/p>\n
O vade etilgen topraqlar
\nAqq\u0131nda pey\u011famber
\nOlar\u011fa \u015fu q\u0131rq y\u0131l ep aytt\u0131,
\nLakin bo\u015f ep, meger.<\/p>\n
Acayip bir vadiynen Urdun
\nQ\u0131rq y\u0131lda o qadar
\nOlarn\u0131 \u00f6z\u00fcne ep \u00e7ekti,
\nSanki dersi\u00f1 m\u0131nar.<\/p>\n
Halq coyd\u0131 i\u015fan\u00e7\u0131n ve dedi:
\n\u201cNebiler der yalan!
\nSahrada \u00f6lecekmiz tezden!
\nDaa ne? Ve qa\u00e7an?\u201d<\/p>\n
T\u00fckendi sab\u0131r, halq niyeti \u2013
\nAzatl\u0131q ad\u0131na
\nHaberci yollamaq ve baqmaq
\nTotl\u0131 da\u011f art\u0131na.<\/p>\n
K\u00fcn-k\u00fcnden Moavn\u0131\u00f1 yarlar\u0131
\nYan\u011fanda s\u0131caqta,
\n\u00c7ad\u0131rlar i\u00e7inde \u0130srail
\nYuquda yatmaqta.<\/p>\n
Apaylar ep tike ve qozu
\nEtini pi\u015fire,
\nBu\u011falar, e\u015fekler ot \u00e7aynap
\nQar\u0131nn\u0131 \u015fi\u015fire.<\/p>\n
Ki\u00e7kene balalar da \u00e7\u00f6lde
\nOyun\u00e7aq ep qura:
\n\u015eeerler de, cenkler de yapa,
\nBostanlar da tura.<\/p>\n
Defalarca ana-babalar
\nBa\u015f yor\u0131p \u00e7eki\u015fti.
\n\u00d6z\u00fcnden ep soraylar \u201cQaydan
\nB\u00f6yle zevq yeti\u015fti?<\/p>\n
\u00c7\u00fcnki bilmedik biz o zevqn\u0131,
\nSahrada i\u00e7 zevq yoq.
\nPey\u011famber s\u00f6zlerimi yoqsa
\nQan-can\u011fa att\u0131 oq?\u201d<\/p>\n
II<\/p>\n
Bu qavim i\u00e7inde tek birev
\n\u00c7ad\u0131rda yuqlamaz
\nDertnen oy on\u0131 da\u011f art\u0131na
\nU\u00e7ur\u0131p toqtamaz.<\/p>\n
O Musa, o k\u00fc\u00e7siz bir dede,
\nM\u0131nda yoq o kibi
\nSoy-sopsuz, apays\u0131z ve mals\u0131z
\nUnut\u0131l\u011fan nebi.<\/p>\n
Bar ol\u011fan er \u015feyni o berdi
\nBir \u011faye a\u015fq\u0131na,
\nO yand\u0131, ay\u0131nd\u0131, q\u0131ynand\u0131,
\n\u00c7al\u0131\u015ft\u0131 e\u015fq\u0131na.<\/p>\n
Bir tufan kibi \u00f6z halq\u0131n\u0131
\nMisraim yaq\u0131na
\n\u00c7ekti ve sald\u0131 qullarn\u0131
\nAzatl\u0131q yoluna.<\/p>\n
Canlarn\u0131\u00f1 bir can\u0131 o ol\u011fan.
\nOl\u011fan so\u00f1 da tezden
\nE\u00f1 y\u00fcksek topege o \u00e7\u0131qqan
\n\u0130lhamdan ve zevqten.<\/p>\n
Ve s\u0131nav k\u00fcnleri, canlar\u0131
\nZorluqtan ke\u00e7kende,
\nO halq\u0131nen edi, insanlar
\n\u0130mandan d\u00f6ngende.<\/p>\n
Art\u0131q \u00f6z sesini o coyd\u0131,
\n\u0130lham\u0131 t\u00fckendi
\nVe ondan ya\u015f ol\u011fan nesiller
\nS\u00f6z di\u00f1lemey endi.<\/p>\n
O vade etilgen topraqlar
\nOlar\u011fa bir masal
\nMal eti tek ve ya\u011fnen penir
\nOlar\u011fa bir hayal.<\/p>\n
Baba ve dedeni\u00f1 Misraim
\nYaq\u0131ndan \u00e7\u0131qqan\u0131
\nOlar\u011fa k\u00f6re, bo\u015ft\u0131r, g\u00fcnah
\nVe halqn\u0131\u00f1 viran\u0131.<\/p>\n
Aviramnen Datan olarn\u0131
\nY\u00f6nete bu k\u00fcnde,
\nNebini\u00f1 s\u00f6z\u00fcne cevapn\u0131
\n\u201cQoylar a\u00e7\u201d dep bere.<\/p>\n
Seferge \u00e7a\u011f\u0131r\u011fan vaq\u0131tta:
\n\u201cAtqa yoq nal\u0131m\u0131z\u201d,
\n\u011ealebe ve \u015furet degende:
\n\u201cPek zay\u0131f al\u0131m\u0131z\u201d.<\/p>\n
Em vade etkende topraqn\u0131:
\n\u201cBuras\u0131 da pek ho\u015f\u201d.
\nTa\u00f1r\u0131n\u0131\u00f1 emrini a\u00f1\u011fanda:
\n\u201cSen laf etme, sarho\u015f!\u201d<\/p>\n
Pey\u011famber olar\u011fa Ta\u00f1r\u0131n\u0131\u00f1
\n\u00d6kesi\u00f1 ep aytt\u0131,
\nAviram allas\u0131z s\u00f6zlerge
\n\u0130\u00e7 toqtamay qaytt\u0131.<\/p>\n
\u0130srail qavimi topla\u015f\u0131p
\nBaal\u011fa \u015fan bergen,
\nSesi g\u00fcr ya\u00f1ra\u011fan \u015fu Datan
\n\u015eay sesin k\u00f6tergen:<\/p>\n
\u201c\u00d6z\u00fcni pey\u011famber k\u00f6sterip,
\nBo\u015f laflar s\u00f6ylegen
\nVe halqqa Ta\u00f1r\u0131dan meramet
\nVe ceza tilegen,<\/p>\n
Halq\u0131n\u0131 isyan\u011fa \u00e7a\u011f\u0131r\u011fan,
\n\u0130sla\u011fa itegen
\nVe virannen tolu da\u011flarn\u0131\u00f1
\nArt\u0131na ep \u00e7ekken \u2013<\/p>\n
Bu nesil i\u00e7\u00fcn o bir deli,
\n\u00d6z i\u015finen bats\u0131n
\nVe er kes o\u00f1a t\u00fck\u00fcrip
\nBeline ta\u015f ats\u0131n\u201d.<\/p>\n
<\/p>\n
Misraim\u201d s\u00f6z\u00fc \u201cM\u0131s\u0131r\u201d s\u00f6z\u00fcni\u00f1 negizidir.<\/em><\/p>\n Przek\u0142ad powsta\u0142 w ramach seminarium T\u0142umacze Bez Granic: edycja czarnomorska organizowanego przez Kolegium Europy Wschodniej w partnerstwie z Rozstajami. Przedsi\u0119wzi\u0119cie dofinansowane przez Centrum Dialogu im. Juliusza Mieroszewskiego oraz Gmin\u0119 Wroc\u0142aw.<\/p>\n <\/p>","protected":false},"excerpt":{"rendered":" I Q\u0131rq y\u0131lda bol arap sahras\u0131n Musa ep dola\u015fqan, \u00d6z halq\u0131nen birge Filistin Yan\u0131na ya\u00f1a\u015fqan. M\u0131nda tot kibi ald\u0131r qumlar, Bo\u015f Moav da\u011flar\u0131, Art\u0131nda ise ot-ormanlar Ve Urdun yaqlar\u0131. \u015eu Moav deresin bo\u015funa \u0130srail y\u00fcrmekte, Bu yerni ta\u015flamaq fikrini Manas\u0131z k\u00f6rmekte. Y\u0131pran\u011fan \u00e7ad\u0131rlar i\u00e7inde K\u00f6\u00e7ebe halq yuqlay, Olarn\u0131\u00f1 bu\u011fas\u0131, e\u015fegi Kiyik ot ep \u00e7aynay. Em […]<\/p>","protected":false},"author":3,"featured_media":3613,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[369],"tags":[582],"yoast_head":"\n\n\n\n\n\n\n\n\n\n\n\n\t\n\t\n\n\n\t\n